Georgia
was love at first bite. I'd passed through Tbilisi already, but the first act on
entering with the group was to stop for lunch with a local family. At the
risk of hyperbole, by the time I was in the midst of this meal, I thought I'd
died and gone to culinary heaven: plate after little plate of handmade
delicacies just kept coming, along with bottles of
vin de maison in the
literal sense, and eventually a sweet, fruity, apricot-colored brandy. Almost
as an afterthought, the owner came around and pushed hunks of barbecued pork
off swords onto our plates. This was French food as it ought to be: vegetables and herbs at the peak of freshness, prepared so as to get out of the way of their inherent flavors and textures. As we chomped on luscious watermelon, the
owner's daughter sang folk songs. It all took place under a vast grape
arbor, the leaves and fruit dappling the sun on an afternoon so warm we
hardly needed wine to become inebriate.
Grapes have become a de facto theme for Georgia: practically
every spare inch of space is planted with them, from the fronts of houses to
window-boxes to arched trellises over tables to gutter downspouts. They're carved into the ancient stone walls
of churches, where monks cultivate them and congregants make offerings of
wine. The leaves are stuffed, tightly
rolled, and served as dolmas (Persian
word), or arranged as a decorative bed for cheese or other appetizers. Locals boast that some 500 varieties of wine
grapes are cultivated in Georgia--out
of 5000 worldwide but only a handful even in such wine powerhouses as France. The vast majority of the world's wine, after
all, is made from only six different grapes.
I can't say I can taste all the different grapes in Georgian wine, but
it is distinctly delicious (as described in a previous post).
Grape vines are ineffably beautiful, a beauty we never see
in the US, because the fruit
comes pre-harvested from California or Chile. Leaves and vines interweave to form the most
soothing of screens, while the fruits hang half clandestine, like ornate
ornaments too heavy to be hung anywhere but deep within a Christmas tree. The shade provided by a grape arbor is a
godsend in the heat of a Georgian summer afternoon, but there's a psychological
cooling effect too to know that you're surrounded by living plants, and at any
moment you can reach up and grab a little pearl of sweet refreshment.
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Women in the market |
As in Azerbaijan,
the people of Georgia
were perhaps the greatest highlight: sprawling, chaotic fruit markets provide
abundant opportunities to greet and photograph curious children, exuberant men,
and bashful women. Free samples are
often proffered as thanks; before long I had more peaches, plums, and apples
than I really wanted to carry.
The other major feature of Georgia is churches, many of which
are nearly 2000 years old, dating to when the very first missionaries set out
to spread the gospel.
The Assyrian fathers got some seriously choice real estate on which to
erect their elegantly simple sandstone sanctuaries and retreats. It's said that you can tell the age of a
Georgian church from its location: the more spectacular, the older.
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Church with a view |
Inside you go dizzy trying to take in all
the iconostasis and stone carving. Some
in the group grew grumpy over what became a daily routine of two or three
churches, but even as a non-religious person, I found them unflaggingly
magical. The cliché "if these walls
could speak" doesn't seem so hollow when you can actually see the
pockmarks slowly chewing their way into the stone, and feel the smoothness worn
by thousands of devotional kisses. And
with so few windows, and no stained glass, sunlight plays tricks, casting what
really look like beams of heaven onto patches of the dark, cool floor.
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Icon orgy |
|
Lux aeterna? |
Churches aside, it's hard to pinpoint many specific
"draws" to Georgia,
yet it gets under your skin somehow.
It's very poor, struggling desperately to squeeze out from under the
thumb of the USSR (and Russia), stuck in something of an identity
crisis between nouveau-riche Azerbaijan
and famous-for-all-the-wrong-reasons Armenia. Tooling around the slow, winding roads, the
houses pushed right up onto the shoulders, grotesquely overloaded hay trucks as
common as mounted donkeys, you feel as if you've stepped back in time to when
things were gentler, quieter, purer.
Life is very relaxed, and while people work hard and enjoy few obvious
comforts, they've really mastered the simple pleasures: good food, good wine,
good company, good views.
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Woman selling woolens by the roadside |
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Horsing around in the street |
The commanding viewpoints of those churches remind me of the stupas in Nepal and Tibet.
ReplyDeleteYou don't get dramatic about it, which is good, but your point about the beauty and compelling sense of history in churches is a good and curious one, for those of us who don't attend. In traveling, it's possible that I'd as soon see or be in a church (or, as you know, a university), as a good museum. Shame on me??? Mind you, that only MIGHT be true, but I'm surprised it's even a contest. As your pics show, some of this . . . syndrome? . . . might arise simply from the way a church rules its landscape, whether big or little, urban or rural. Also, maybe it's some kind of comfort to think that churches have given us all that beauty in exchange for all the evil they've been responsible for. The evil's been done, and might continue, so we might as well accept the beauty? That won't float for long, but it's the best I can do.
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